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- What it Is and a Brief History of Its Reception
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- One of the “masterpieces of medieval art”
- And a miracle of survival
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4
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5
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6
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7
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8
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- 230’ x 20-18”
- 8 or ten colors of dyed wool on bleached linen
- Three panels of images or one main panel with an upper and a lower
border
- One crawling script in Latin
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10
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- Winchester or Canterbury
- Normandy or Loire Valley or Boulogne
- 1070’s
- 1077 Dedication of Bayeux Cathedral
- 1082 Odo is in prison
- 1086 William’s Death
- 1097 Odo’s Death
- 1106 fire in Bayeux Cathedral
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- Sometimes the borders and script interact with the major panel
- The nature of the interaction varies
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13
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14
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- The borders interact in several ways
- Fables are used to comment on a scene
- Ornamental animals and shapes change to register something in the main
panel
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15
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16
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17
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- Harold’s Leaving
- Landing in Ponthieu
- Rescue by William
- Brittany Adventure
- Harold’s Return
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- Edward’s Death and Harold’s Coronation
- News Gets Back to William
- Building of Fleet
- Crossing the Channel
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- Landing in Pevensey
- Gathering Provisions and Eating
- Building Fort
- Burning Homes
- Battle of Hastings
- Harold’s Death
- Missing Ending
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- 1476 – “Item, a very long and narrow hanging, embroidered with images
and writing depicting the conquest of England, which is hung around the
nave of the Church on the day and through the octaves of the relics.”
[June 24-July 1]
- [item une tente très longue et estroicte de telle à broderie de ymages
et escripteaulx, faisans representation du Conquest d’Angleterre,
laquelle est tendue environ la nef de l’église le jour et part les
octabes des reliques.]
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24
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- Baudri of Bourgeuil Adelae Comitissae (1100 approx)
- Perhaps Wace reflects the Tapestry in his Roman de Rou (c. 1160)
- Inventory of 1420 of Court of Burgundy records a large tapestry whose
subject is the Conquest
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- 1476 However, the "very
narrow strip of linen, embroidered with figures and inscriptions
representing the Conquest of England" mentioned in the 1476
inventory of the Treasury of Bayeux Cathedral is usually understood to
be the Bayeux Tapestry” (Foys).
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- “As the inventory also describes the tradition of hanging the textile
around the nave of the cathedral during the Feast of the Relics, a
practice still in operation when the Tapestry was rediscovered in the
1730s, it is safe to surmise that this was a regular use of the Tapestry
for at least 250 years. In 1563, a royal report mentions the loss of
some valuable wall hangings, and the preservation of some others, during
the course of the pillaging of Bayeux by Calvinists” (Foys).
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- 1724 – M. Lancelot, paper Explication d’un monument de Guillaume le
Conquérant a sketch which Lancelot received from a friend of the
Tapestry, but Lancelot admits in the paper that he is not sure if it is
a fresco or stained glass or a tapestry.
- 1728 – Dom Bernard de Montfaucon – followed up on this work. Guessed that the sketches were by one
N.J. Foucault. He was correct,
but the sketches were only of the first part.
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- 1729 – Montfaucon hired a draftsman Antoine Benoît to finish the sketch
and they were published. Vol 1. Monuments de la Monarchie française in
1729.
- 1730 – Vol. 2 appeared.
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- 1792 – During the French Revolution and upon a moment of city panic, the
Tapestry was almost used as a covering of a goods wagon.
- 1794 – Again the Tapestry almost cut up to be used as a decoration of a
float for a parade. By the end of
this year, the Tapestry was moved to city storage.
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30
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- 1803 – Napoleon summoned the Tapestry to Paris to the Musée Napoleon. Supposedly Napoleon himself studied
the Tapestry as he was contemplating an invasion of England; he was,
however, very concerned about the comet scene because a comet appeared
over France that year. By the end
of the year, the Tapestry was returned to Bayeux.
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- 1812 – Tapestry studied by Abbé de la Rue and moved to Hôtel de Ville.
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- 1818-1819 – Charles Stothard, widely respected draftsman of England, was
commissioned by the Society of Antiquarians of London to make a complete
color copy. Somehow in the
process of making this copy a small portion of the Tapestry was cut off
and secreted to the Albert and Victoria Museum in London. Upon discovery of the deception, the
museum returned the piece.
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- 1835 – A. Hugo in his book La France Pittoresque mentions in a section
about Normandy that “the Hôtel de Ville at Bayeux deserves special
attention, because they keep there the finest relic of the Middle Ages,
the famous Tapestry of Queen Matilda.”
The Muncipal Council of Bayeux realized that if they did not take
special care the Tapestry would be destroyed, so they decided a
permanent structure should be build to house it.
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- 1842 – Tapestry moved to a special room in the Bibliothèque Publique,
Place due Château, shown at eye level and behind glass.
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- 1885 – Elizabeth Wardle and the Leek Society of Embroiders decided that
England should have its own Tapestry, so they made a complete
reproduction. They finished it in
1886, and it now hangs in the city museum of Reading in England.
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- 1913 – The Tapestry was moved to the Old Episcopal Palace on the first
floor given over to just the Tapestry.
- 1939 – Tapestry taken down and stored for this year.
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- 1940 – German occupation forces demanded to see the Tapestry on several
occasion.
- 1941 – To protect the Tapestry the French authorities moved the Tapestry
to the Châteu des Sources near Le Mans, where it was studied and
photographed by the Germans for about a month. Some of the documents of that study
are just now coming to light.
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- 1944 – After the Normandy landings the Tapestry was transferred to Paris
and kept in storage until after the liberation of Paris when it was put
on display in the Louvre.
- 1945 – Tapestry returned to Bayeux where it has remained ever
since. It was put back on
permanent display on the first floor of the Bishop’s Palace across the
street from the Bayeux Cathedral.
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- 1982 – “The Tapestry remained in the Episcopal Palace until 1982, when,
because of its increasing cache as a tourist attraction, it was moved
into its own facility, converted from the Grand Seminary, where it
remains today. Le Centre Guillaume Conquérant exhibits the Tapestry in a
narrow U-shaped hallway; viewers enter on one side and always view the
Tapestry on their left side only.
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- Such a mode of display allows the Tapestry to be easily maintained and
secured -- it allows for centralized air conditioning, and in case of
emergency, the work can be rolled up and removed from the building in a
matter of minutes.
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- Unfortunately, however, the current mode of display denies audiences
what was most certainly the original spatial context of the Tapestry,
where viewers would have been surrounded on all sides by the work -- a
context that emphasizes both the monumental impact of the work and
William's achievement, as well as the Tapestry's own prototypical
hypertextual format which allows thematic connections to be made
simultaneously across the space of display” (Foys).
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